Sunday, February 24, 2019
Progression of Homosexuality
Abstract Progression of Homointimateity growing of a phenomenon over time Some authors believe that homoeroticity is not a kind of conduct, as comm however supposed, but a noetic precondition (Woggon, 1981). Thus, it is important to understand that the genuine rattling condition or inversion, as it is often termed. This condition is something for which the subject is in no port responsible. Some literature suggests that homo familiarism in itself-importance it is morally neutral. Like the condition of straightity, however, it tends to find expression in specific sexual acts and such(prenominal) acts ar subject to moral judgment (McNeill, 1966).A major premise finish up in contemporary literature is the concept that sexual orientation ranges along a continuum, as opposed to simply being heterosexual or homosexual. It is possible that this is mainly because increased attention has been paid to the attraction and not merely the action. Braverman (1973) has examined a scale developed by Kinsey, who thought that homosexuality is a normal manifestation of humankind sexuality. This scale operationalizes the continuum. People be rated on a scale of zero to six.Zero representing exclusive heterosexual inclinations and six exclusive homosexual inclinations. Those who dont fall into any thoroughgoing feel a mixture of both to vary degrees. This center group is theoretically cissy. However, batch who are close to either extreme tend to be absorbed into that respective category. This absorption leaves only those close to the centre in the bisexual group. Most interrogation conducted has grouped people into these three categories. The Causes of Homosexuality Fathers, on the opposite hand, were thought to prefer the other children.In doing so, fathers failed to protect the child from the destructive influence of the beget. The researchers espousing biological and contractable causes of homosexuality were considered to be fringe in those times. Even so, in that location were studies corroborating such causes. Kallman (1952) conducted a select in which manlike homosexual monozygotic twin were found to be significantly more similar (in terms of homosexual tendencies) than dizygotic twins. These results were not taken to mean that genetic composition was a necessary condition for the development of homosexuality. Rather, it was generally hought by proponents, that a genetical physical trait played a subroutine in the ethnical shaping of a homosexual. In other words, if a young male or female exhibited physical characteristics associated with the opposite gender that individual would down been treated as if they were homosexual. This would in turn influence their development (a self-fulfilling prophecy). Silberner (1984) referred to a study conducted by the State University of late(a) York, in which researchers found a physical correlate to homosexual behavior. They went further to conclude that biological markers for sexua l orientation whitethorn exist.Even so, researchers made it clear that findings did not tensioning on definite causes of homosexuality. However, it was admitted that there was a real possibility that there is a biological element of the phenomenon. Even into the 1990s this vein of research has continued. For example, Bower (1993) identified that significant progress had been made in the rocking horse of identifying a gene that may influence some instances of male homosexuality. It was suggested that a gene deep down a small segment of the X chromosome (passed from mother to son), contributes to the sexual orientation of a subset of homosexual men.Interestingly, a tendency to focus on male homosexuals in scientific research can be seen at this stage. Although an exhaustive list of studies on homosexuality cannot be provided in this forum (nor would it be practical), from a review of the available literature, this is confirmed. The APA removed homosexuality from its Diagnostic and Statistical Manual of Psychological Disorders in 1973. In 1975 it therefore released a public statement that homosexuality was not a mental disorder. In 1994, devil decades later, the APA finally stated, omosexuality is neither a mental disorder nor a moral depravity. It is the way a portion of the population expresses human love and sexuality From the premises established in this section, a holistic illustration of world-views regarding homosexuality, can be detailed. World Views of Homosexuality Secular As discussed previously, the first half (and a little beyond) of the 20th century spawned varying views of homosexuality (constitutional, developmental and genetic were the main ones). However, the worldviews resulting from such were congruent in the main.This is primarily because of the fact that these theories were aiming to explain the occurrence of a class of aberration/disorder. Consequently, claims, such as homosexuality being classified as a serious psychiatric and soc ial problem (Bieber, 1969), were commonplace in schoolman literature and reverberated in the wider hostel. The passage of time into the final quarter of the fail century, realized a progressively softer position regarding homosexuality, by both from the donnish and wider community of interests. This softening can be observed as being simultaneous with stances adopted by the APA.After the organizations actions in 1973 and 1975 concerning bridal of homosexuality, the literature had been littered with expressions of the wide variability in the social betrothal of homosexual activity (Greenberg & Bystryn, 1982). Christian The ELCA encourages its congregations to welcome gay and lesbian persons as church members, but it does not allow for the approval or financial statement of gay or lesbian relationships. Specifically, the ordained, commissioned, and consecrated ministriesare open to homosexuals only it they remain celibate and no provisions exist for the blessing of same-gende r unions (Childs, 2003, p. 32). From these formalised points of view, a sense of where Christianity stands with regard to homosexuality is only halfway complete (at best). Individual members of the Church, including clergymen, sometimes withdraw conflicting views. As demonstrated, a superfluity of worldviews exist, with regards to homosexuality. It is as a result of these, that there are various views of the role that psychology and counseling should play in the life of a homosexual and the phenomenon (homosexuality), as a whole. Role of psychology/Counseling Conclusionthroughout the literature reviewed for this paper, the themes of variability and non-consensus are recurrent. There has been no conclusive study which has unearthed potential causes of homosexuality. Resultant worldviews are varied across and even within secular and religious sources, allowing for no clear-cut path for psychologists/counselors to take in dealing with the phenomenon. By looking at past and current events in the field, it appears as though distinct lines will be drawn, but in non-traditional ways, namely, within as opposed to without. This is with reference to the dichotomy withinChristian and secular views of homosexuality. It appears as though the only area of near-consensus is the view that homosexuals (distinct from homosexuality) are not to be condemned, or view as inherently pathological. memory firm to this premise, further research and interest from the various interest groups may be beneficial to all. 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